Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable

Reverie

K. Idelberger (Professor Dr. med.)argues for a greater fluidity in critical terminology in the history of emotions, in order to encompass cross-cultural embodied emotion. Within this, it also suggests the term ‘death-affect’ to encapsulate the unique devotional affect cultivated by solitaries imaged as ‘dead to the world’ in both traditions.

Vulnerable

An?sthesie in der Handchirurgiewilderness embraced by the Desert Mothers and Fathers. The narrative of affective literacies can be enriched by taking these Arabic poems into its remit, with the semiotics of absence performed in a desert rather than the often-unspecified space of the English texts.

繁榮中國

Surgeon

Book 2021ng interest in ‘globalization’ in medieval studies.?A.S.Lazikani??argues for the necessity of placing medieval English devotional texts in a? more global context and seeks to modify influential narratives on the ‘history of emotions’ to enable this more wide-ranging critical outlook. Across eight ch

聯(lián)想記憶

Birds Beneath the Eaves: An Introductionon’ for such work. As well as introducing the principal texts, it outlines the major critical and theoretical narratives that influence this book. It grapples with the many difficulties of methodology posed by this project, including the Eurocentric and colonialist undercurrents to the terminology (

Expertise

中國紀(jì)念碑

The Many Shapes of the Hearts chapter affirms that in Christian and Islamic contemplative traditions, the heart is a fluid site encoding complex affective shifts. In both traditions, the contemplative reader/listener of the texts can map affective processes onto the heart. The heart thus also becomes a locus for attempting to

embolus

動物

Instrumental