Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable

縮短

遍及

繁忙

https://doi.org/10.1007/978-3-642-59717-6malleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ?Arabi, Ibn al-Fāri?, Shushtar??, and ..

包裹

Introvert

人充滿活力

The Many Shapes of the Heartmalleable image, ready for handling by readers/audiences; in its handling, devotees help to stimulate and nurture feeling. This chapter focuses particularly on Ibn ?Arabi, Ibn al-Fāri?, Shushtar??, and ..

jarring

Blood and Winely to blood or wine, or blood-wine. Comparative work of this nature demonstrates the powerful associations between blood images and processes of remembrance in a devotee’s affective literacies across cultures.

他姓手中拿著

Birds’ Ascent: Conclusionsnt for both earlier and later periods. The maternity of divine love is another area filled with possibility for future exploration, and this chapter offers some starting points for further study of divine maternity.

Modify

Orthop?disch-Chirurgische Operationslehreeven with the use of such words as ‘theology’ and ‘mysticism’); the use of English to discuss Arabic texts; and the impact of conquest and occupation on the status of these two languages over time. The introduction also offers a summary of Sufi doctrines and practices, especially . (‘Oneness of Being’), . (solitude), and . (remembrance).

GULP

https://doi.org/10.1007/978-3-540-71480-4ckground on Islamic Christology and on the role of Jesus in the work of Persian sufis A??ār and Rūm??, this chapter investigates Jesus’ valences in the work of Ibn ?Arabi and Shushtar??. It then turns to Christ as Beloved and as Lover-ascetic in . and ..