Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable

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Organisation um den Operationstischian and Islamic texts. In Ibn al-Fāri?’s engagement with . (wine), he performs the (un)speakability of the Beloved. Shushtar?? shifts closer to asserting the Beloved as ultimately speakable and knowable. The . texts become crucial tools in Eucharistic preparation; the texts are consumed, softening t

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變化

Homo erectus: Die Last der Aufrichtung,ogue between English Christian and Arabic Islamic contemplative texts, there are wider ramifications for the field of the history of emotions. These include revisions to the influential critical narratives of affective literacies (Mark Amsler), emotional communities (Barbara Rosenwein), and scripts

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978-3-030-59926-3The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

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Emotion in Christian and Islamic Contemplative Texts, 1100–1250978-3-030-59924-9Series ISSN 2945-5936 Series E-ISSN 2945-5944

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Jesus the Beloved, Jesus the Loverckground on Islamic Christology and on the role of Jesus in the work of Persian sufis A??ār and Rūm??, this chapter investigates Jesus’ valences in the work of Ibn ?Arabi and Shushtar??. It then turns to Christ as Beloved and as Lover-ascetic in . and ..

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