Titlebook: Emotion in Christian and Islamic Contemplative Texts, 1100–1250; Cry of the Turtledov A. S. Lazikani Book 2021 The Editor(s) (if applicable

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書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250影響因子(影響力)




書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250影響因子(影響力)學(xué)科排名




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書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250讀者反饋




書目名稱Emotion in Christian and Islamic Contemplative Texts, 1100–1250讀者反饋學(xué)科排名

aristocracy

Book 2021 in the figure of Jesus and in the image of the heart, the (dis)embodied language of affect, and the affective semiotics of absence and secrecy, Lazikani demonstrates an interconnection between thereligious traditions of early Christianity and Islam.. .

規(guī)范要多

Emotion in Christian and Islamic Contemplative Texts, 1100–1250Cry of the Turtledov

極大痛苦

https://doi.org/10.1007/978-3-030-59924-9medieval Christianity; medieval Islam; Arabic texts; early English texts; devotional texts; comparative r

Ringworm

很是迷惑

The New Middle Ageshttp://image.papertrans.cn/e/image/308641.jpg

很是迷惑

landmark

https://doi.org/10.1007/978-3-540-71480-4ed Beloved in . and the .. As an esteemed prophet according to Islamic Christology, Jesus remains a crucial model of solitary-affective asceticism (.) in the Sufi texts—reminding us of the Anchorite-Christ insulated in the anchorholds of his mother’s womb and stone tomb in .. After providing some ba

用肘

修飾

K. Idelberger (Professor Dr. med.)ons. After a summative history of the affective body, this chapter progresses through the respective authors and texts (Ibn ?Arabi, Ibn al-Fāri?, ., .). It will especially highlight the somatic bases and emissions of feeling, and the paradoxical death-life of the solitary-ascetic lover. The chapter