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Titlebook: Van contractie naar actie; Theorieen over motor B. Cranenburgh,Th. Mulder Book 1986Latest edition Bohn Stafleu van Loghum 1986

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發(fā)表于 2025-3-23 12:59:13 | 只看該作者
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發(fā)表于 2025-3-23 15:14:32 | 只看該作者
Gezagscrisis in het zenuwstelsel met betrekking tot de ‘gezagsstructuur’ in het zenuwstelsel worden nu de oudere idee?n van Sherrington (1947), Brown (1914, zie Miles en Evarts, 1979) en van Von Holst (1937, zie Gallistel, 1980) weer opnieuw bestudeerd.
13#
發(fā)表于 2025-3-23 19:19:39 | 只看該作者
.The paper starts with a concise overview of the background to integrated assessment models and confirms the need for and policy relevance of the inverse approach. The concept of climate response functions, their sources and major types, and the difficulties involved in deriving them are addressed i
14#
發(fā)表于 2025-3-24 01:26:13 | 只看該作者
t we see now which we did not see before, namely that its meaningfulness is not just a static meaningfulness, but something dynamic. The soul advances from stage to stage in a process which is variously described as a pilgrim’s journey, or as the ascent of a mountain, or as the climbing of a ladder.
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發(fā)表于 2025-3-24 06:13:05 | 只看該作者
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發(fā)表于 2025-3-24 07:35:04 | 只看該作者
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發(fā)表于 2025-3-24 11:50:22 | 只看該作者
B. van Cranenburgh,Th. Muldery causing evil that good may come. A more fundamental line of questioning is that of M. B. Ahern who argues that it has not been shown, and that it cannot be shown, that there is an analytic ethical principle, which would provide the essential connecting link between the assertions: This world conta
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發(fā)表于 2025-3-24 15:18:47 | 只看該作者
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發(fā)表于 2025-3-24 21:42:28 | 只看該作者
B. van Cranenburgh,Th. Mulderovides the ballast and the second the sails of the ship of faith. Being all-too-human the two types of practitioner have always tended to be suspicious of one another; but in fact both are necessary, the one to keep the vessel upright and the other so that it may be carried onward before the winds o
20#
發(fā)表于 2025-3-25 00:44:56 | 只看該作者
B. van Cranenburgh,Th. Mulderme incarnate, that being all the more imperative in view of widespread charges that the whole concept of incarnation is incoherent, that in ‘speaking of God . a part of his own creation or a part of that creation . God. . this does seem ... to involve a logical self-contradiction.’
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