Titlebook: Re-Orienting Whiteness; Leigh Boucher,Jane Carey,Katherine Ellinghaus Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009

JUST

s to read the colonial back into whiteness by demonstrating how this racial category traveled around the routes of empire. It shows how a transnational focus can bring historical and spatial specificity to the study of whiteness and thus re-orients the frames of whiteness for American and non-American scholars alike.978-0-230-10128-9

脆弱帶來

http://image.papertrans.cn/r/image/821724.jpg

resuscitation

https://doi.org/10.1057/978023010128920th century; assimilation; Australia; empire; England; Enzo Paci; identity; kingdom; Orient; perfect; politic

無效

“Women’s Objective—A Perfect Race”: Whiteness, Eugenics, and the Articulation of Raceriting in 1930 for ., a magazine published by Sydney’s women’s organizations with a strongly eugenic focus, Irene Longman, Queensland’s first woman member of parliament and sometime president of that state’s National Council of Women, reflected on the topic “Women’s Objective—A Perfect Race.” She argued that:

intolerance

猜忌

Palgrave Macmillan, a division of Nature America Inc. 2009

減震

Whiteness and “the Imperial Turn”specific forms of whiteness? How has the whiteness created by white settler colonialism been connected to the whiteness constructed by slavery and post-slavery societies—or that of societies shaped by . slavery and settler colonialism? How has Australian history, in particular, contributed to broade

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一大塊

“Whiteness,” Geopolitical Reconfiguration, and the Settler Empire in Nineteenth-Century Victorian Pohistorical “colonists” embodied a suite of manly and respectable political competencies.. Furthermore, for McCombie, the Victorian colonist was discursively cohered via a spectral contrast with the “helpless aborigine [who] wasn’t fit to have a political existence”; as Uday Mehta so compelhngly desc

谷物

Traveling White emotional conversion, has discovered that it is white, and by that token, wonderful.” The souls of these assertive, cosmopolitan white folks puzzled him—“not, mind you, the souls of them that are white, but the souls of them that have become painfully conscious of their whiteness; those in whose mi