Titlebook: Marx, the Body, and Human Nature; John G. Fox Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Alienation.anxiety.body.desir

ODE

書目名稱Marx, the Body, and Human Nature影響因子(影響力)




書目名稱Marx, the Body, and Human Nature影響因子(影響力)學(xué)科排名




書目名稱Marx, the Body, and Human Nature網(wǎng)絡(luò)公開度




書目名稱Marx, the Body, and Human Nature網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Marx, the Body, and Human Nature被引頻次




書目名稱Marx, the Body, and Human Nature被引頻次學(xué)科排名




書目名稱Marx, the Body, and Human Nature年度引用




書目名稱Marx, the Body, and Human Nature年度引用學(xué)科排名




書目名稱Marx, the Body, and Human Nature讀者反饋




書目名稱Marx, the Body, and Human Nature讀者反饋學(xué)科排名

meritorious

有毒

Dendritic-Cells

The Editor(s) (if applicable) and The Author(s) 2015

capillaries

Overview: Marx, the Body, and Human Nature shows that the body and the broader material world played a far more significant role in Marx‘s theory than previously recognised. It provides a fresh ‘take‘ on Marx‘s theory, revealing a much more open, dynamic and unstable conception of the body, the self, and human nature.978-1-137-50798-3

debunk

Feuerbach: Embracing Limitation,orresponded with Feuerbach, holding that ‘there is no other road… to truth and freedom except that leading through the Fire-brook [the Feuer-bach]’ (cited in Hanfi 1972, 41–2). Yet a few short years later, in 1845, Marx wrote his theses on Feuerbach, proclaiming the shortcomings of Feuerbach’s thought.

臭名昭著

,Marx’s Species Being, those attempts had ‘stalled’ because they had ‘failed to grasp Marx’s… conception… by its corporeal roots’ (2005, 24, 35). He went on to quote Terry Eagleton as ‘best summarising’ the ‘daunting challenges’ this involved. Eagleton (1990, 197) had characterised Marx’s ‘massive undertaking’ as ‘a(chǎn)nimated’ by the following question:

內(nèi)向者

沒有貧窮

https://doi.org/10.1057/9781137507983Alienation; anxiety; body; desire; dialectic; Epicurus; ensemble; essence; Feuerbach; habit; Hegel; human natur

circumvent

Early Influences: Pain and Promise,s’ in Chapter 1. Those questions include the following: How might the experience of limitation and pain be reconciled with the security and immutability of a nature or substance? Could uncertainty, anxiety, and pain ever work towards the human good?