Titlebook: Literature, Philosophy, and the Social Sciences; Essays in Existentia Maurice Natanson Book 1962 Martinus Nijhoff, The Hague, Netherlands 1

V切開

cluster

insightful

The Privileged Moment: a Study in the Rhetoric of Thomas Wolfeir own and unique to his style; protean and boundless, he urged language into a wildness and power that signalized his transcendent view of the world as a labyrinth of the lonely and the alone. Wolfe’s style, then, is as striking as his great figure must have been; and there is no critic of his work

Brain-Imaging

Albert Camus: Death At The Meridian When vigorous writers have reached maturity, we are at liberty to gather from their works some expression of a total view of the world they have been so actively observing. This is the most interesting thing their works offer us. Details are interesting in proportion as they contribute to make it c

PARA

A Study in Philosophy and the Social Scienceser to focus on a basic systematic problem in methodology: the philosophical character and implications of the methods of social-scientific inquiry. By “methodology” I understand the underlying conceptual framework in terms of which concrete studies in history, sociology, economics, and the like are

Invertebrate

Decibel

History as a Finite Province of Meaningory”; the history of ordinary people in the everyday, working world, living their lives, involved in the daily web of obscure projects and minor skirmishes, the history of the unknown, the unsung, and the easily forgotten, we shall call “l(fā)ittle history.” Our theme is the relationship between the two

Erythropoietin

History, Historicity, and the Alchemistry of Time recent times the death of President Vargas of Brazil has presented the contemporary historian with a paradigm case of the suicide note whose content and purpose are historically defined, defined not by the annalist but by the actor on the historical scene, by Vargas himself. This is what he wrote t

夸張

Phenomenology and the Natural Attitudey what I take to be the differences that set apart the philosophical enterprises being carried on by analysts and phenomenologists. Such a clarification is the necessary condition for meaningful contact between what is happening now in Anglo-American philosophy and what is happening on the Continent

Cacophonous

Toward a Phenomenology of the Aesthetic Objectible. That consciousness, the ego, the . should then prove to be central to the entire inquiry is understandable and to be expected, for it is only through bringing our own awareness into the field of analysis that the pre-conditions of knowing can be explored.