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Titlebook: Literature, Philosophy, and the Social Sciences; Essays in Existentia Maurice Natanson Book 1962 Martinus Nijhoff, The Hague, Netherlands 1

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書目名稱Literature, Philosophy, and the Social Sciences
副標(biāo)題Essays in Existentia
編輯Maurice Natanson
視頻videohttp://file.papertrans.cn/588/587285/587285.mp4
圖書封面Titlebook: Literature, Philosophy, and the Social Sciences; Essays in Existentia Maurice Natanson Book 1962 Martinus Nijhoff, The Hague, Netherlands 1
描述A collection of one man‘s essays in book form tends to be viewed today with some suspicion, if not hostility, by philosophical critics. It would seem that the author is guilty of an academic sin of pride: causing or helping to cause separately conceived articles to surpass their original station and assume a new life, a grander articulation. It can hardly be denied that the essays which follow must face this sullen charge, for they were composed at different times for different sorts of audiences and, for the most part, have already been published. Their appearance in a new form will not allay commonplace criticisms: there are repetitions, certain key terms are defined and defined again in various places, a few quotations reappear, and, beyond this, the essays are unequal in range, depth, and fundamental intent. But it is what brings these essays together that constitutes, I trust, their collective merit. Underlying the special arguments that are to be found in each of the chapters is a particular sense of reality, not a thesis or a theory but rather a way of seeing the world and of appreciating its texture and design. It is that sense of reality that I should like to speak of here
出版日期Book 1962
關(guān)鍵詞Albert Camus; Edmund Husserl; Jean-Paul Sartre; Lebenswelt; existentialism; freedom; intention; phenomenolo
版次1
doihttps://doi.org/10.1007/978-94-011-9278-1
isbn_softcover978-94-011-8530-1
isbn_ebook978-94-011-9278-1
copyrightMartinus Nijhoff, The Hague, Netherlands 1962
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Knowledge and Alienation: Some Remarks on Mannheim’s Sociology of Knowledgeegories of sociology, and the clearest and most forceful expression of this style of analysis is Karl Mannheim’s sociology of knowledge. I propose to take it as the framework for my remarks and to restrict myself to the epistemological aspect of Mannheim’s work. What I have to say does not refer to his so-called substantive sociology.
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Book 1962that the author is guilty of an academic sin of pride: causing or helping to cause separately conceived articles to surpass their original station and assume a new life, a grander articulation. It can hardly be denied that the essays which follow must face this sullen charge, for they were composed
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Phenomenology and Existentialismationship. I will begin by suggesting that this relationship has as its ground Husserl’s doctrine of the intentionality of consciousness and that Sartre’s existentialism derives from a problematic critique and transformation of that doctrine. I will end by suggesting that Sartre’s inadequacies illuminate Husserl’s achievements.
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Jean-Paul Sartre’s Philosophy of Freedomadmixture of ontology, ethics, psychology, literature, and publicity. It is beyond the scope of my present intentions to determine the reasons for the unclarified status of Sartre’s thought, but that lack of clarification may be taken as a starting point for an examination into the meaning of Sartre’s conception of existential freedom.
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