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Titlebook: Kant and Spinozism; Transcendental Ideal Beth Lord Book 2011 Palgrave Macmillan, a division of Macmillan Publishers Limited 2011 Immanuel K

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發(fā)表于 2025-3-23 09:56:37 | 只看該作者
Herder and Spinozistic Naturalism,w: Spinozism should be understood as a vitalist naturalism consistent with Christian faith. The immanent relation between Spinoza’s substance and finite modes becomes organic and dynamic for Herder, and Spinoza’s God is now cast as intelligent, wise, and providential. Kant, seeking an explanatory pr
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發(fā)表于 2025-3-23 16:31:37 | 只看該作者
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發(fā)表于 2025-3-23 20:32:49 | 只看該作者
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發(fā)表于 2025-3-24 01:20:30 | 只看該作者
Deleuze and Spinozistic Difference,interpreter of Kant, with Jacobi, Herder, and Maimon. Vincent Descombes has remarked that ‘Deleuze is above all a post-Kantian’, and without wishing to reduce Deleuze to rationalism, naturalism, or idealism, I think his response to Kant can and should be read in terms of post-Kantian Spinozism.. Mor
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發(fā)表于 2025-3-24 02:51:13 | 只看該作者
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發(fā)表于 2025-3-24 09:34:50 | 只看該作者
Conclusion: Kant on Spinoza: The Last Words,a is the most frequently named figure in the text.. These comments are most often found amidst Kant’s reflections on man’s relation to God and the world, as both a ‘moral–practical’ subject following the categorical imperative, and a ‘technical–practical’ subject acting in nature. The following are
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發(fā)表于 2025-3-24 13:23:20 | 只看該作者
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發(fā)表于 2025-3-24 14:54:40 | 只看該作者
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發(fā)表于 2025-3-24 22:00:36 | 只看該作者
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