Titlebook: Jewish-Christian Relations in the Seventeenth Century; Studies and Document J. Berg,Ernestine G. E. Wall Book 1988 Kluwer Academic Publishe

高爾夫

重力

Jacob Jehuda Leon (1602–1675) and his Model of the Templeight languages, and in 1642 he was able to add the proud mention on the title page of his . (which had to be reprinted within two years) ‘the model of which is in the possession of the author, as can be seen at his house’.

最有利

Book 1988texts of some recently discovered and other rare documents in the same field. The work originates in a symposium on this subject held on 23 January 1985 at the University of Leiden under the auspices of the Sir Thomas Browne Institute for the study of Anglo-Dutch relations. Various authors have cont

Abnormal

0066-6610 , and the texts of some recently discovered and other rare documents in the same field. The work originates in a symposium on this subject held on 23 January 1985 at the University of Leiden under the auspices of the Sir Thomas Browne Institute for the study of Anglo-Dutch relations. Various authors

辮子帶來幫助

Some Aspects of Jewish-Christian Theological Interchanges in Holland and England 1640–1700ken from them so that at least the children would become Christians. An enormous amount of energy, physical, rhetorical and literary, went into these efforts over a millenium and a half, with little substantial result in turning the Jews into true and believing Christians.

CLASH

Proto-Protestants? The Image of the Karaites as a Mirror of the Catholic-Protestant Controversy in tsional cleavage within Christianity was projected upon the cleavage between the traditional Jews (the ‘Rabbinists’) and the Karaites, and consequently, as we shall see, somehow the image of the Karaites was coloured by the confessional views of the various Christian authors who occupied themselves with this subject.

obnoxious

Constantijn L’Empereur’s Contacts with the Amsterdam Jews and his Confutation of Judaismse to Manasseh ben Israel’s first Latin publication.. In this article we will reject such an interpretation. Nevertheless, L’Empereurs conception of Judaism, and his personal contacts with Jews, remain matters of some consequence, and he was undoubtedly the foremost Dutch authority on Jews and Judaism.

財(cái)政

goodwill

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