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Titlebook: Issues in Science and Theology: Global Sustainability; Science and Religion Michael Fuller,Mark Harris,Anne Runehov Book 2023 The Editor(s)

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發(fā)表于 2025-3-26 22:23:08 | 只看該作者
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發(fā)表于 2025-3-27 04:19:13 | 只看該作者
Is Sustainability Utopian? Complex Challenges and Concrete Action Principles, will only occur by addressing several of these barriers in a coherent way. However, in the absence of any global steersperson the paper will argue that individual actors (individuals, corporations, governments etc.) need to be supported by concrete principles for sustainable action, of which some w
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發(fā)表于 2025-3-27 06:54:50 | 只看該作者
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發(fā)表于 2025-3-27 09:42:10 | 只看該作者
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發(fā)表于 2025-3-27 19:08:44 | 只看該作者
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發(fā)表于 2025-3-27 23:29:39 | 只看該作者
The Theological Preconditions of a Sustainable World View,is seen as divine communication. Hamann is not opposed to the pursuit of truth through experiment and observation, but diagnoses the shortcomings of the modern technological approach to nature in a way that anticipates contemporary ecotheological emphases, and he draws on a rich heritage in developi
38#
發(fā)表于 2025-3-28 04:44:28 | 只看該作者
The Dignity of the Human Person Through the Theology of Continuous Creation,ndamental structures of the universe are fairly well-established; otherwise it would be a chaos where biological life could have never arisen. Even so, evolution is a very slow phenomenon, and that slowness increases with the complexity of the genetics of the being. Through the metaphysical idea tha
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發(fā)表于 2025-3-28 06:39:09 | 只看該作者
,Flourishing – Now and for the Ages to Come: Discerning Ethical Wisdom in the Book of Nature, which empirical, rational, and spiritual modes of inquiry work in tandem in our pursuit of wisdom and the good life as we strive to ensure a sustainable future for humanity and our earthly kin with whom we share our planetary home.
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發(fā)表于 2025-3-28 13:28:09 | 只看該作者
,Appraising Nature: A Pan-Experiential Approach to Nature’s Agency,umption, I argue that human self-reflection as a part of nature suffices for humans to consider nature (as a whole) as agentic. Briefly, the ability of any agentic part of nature (e.g., humans) to reflect upon that part (themselves) in relation to the entirety of nature (even if incompletely underst
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