Titlebook: Islam and Modernity in Turkey; Brian Silverstein Book 2011 Palgrave Macmillan, a division of Nature America Inc. 2011 ethics.ethnography.e

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Discourse, Companionship, and Spiritual Exercisessement, to which loudspeakers have been wired, and from which there is more coming and going, and children.. The imam who led the prayers, we’ll call him Murad hoja, often acts as a deputy (.) for Esad hoja, who was abroad—mainly in Australia—beginning in 1997. Murad hoja shakes hands with and greet

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Liberal Islamic Religiosity were conducted at the Fatih mosque, led by a former imam of the Iskender Pasha mosque, Mikdat Kutu, who also announced during his homily that leadership of the community had passed to Esad hoja’s son, Nureddin Co?an. Nureddin’s ability to continue the life of the order in a traditional structure wa

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Epilogueepublic, paying particular attention to Islamic traditions’ relationships to modernity. Against this background, I argued that a productive way to conceptualize Islamic traditions and Muslim lives in Turkey is to see them as overlapping both of what Chakrabarty has called the analytical mode of the

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Everyday Ethics and Disciplinary Practicements when they were playfully suggested, like in the instance with the date, and these little “inside jokes” contributed to the ethos of companionship and lightheartedness I noted among many of these Sufis, which is characteristic of a certain kind of attitude and style of life I shall attempt to describe in this chapter.

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ssues of commensurability and difference in culture, religion, and history, and reformulates our understanding of Islam, secularism, and public life in Turkey, the Muslim world, and Europe.978-1-349-29233-2978-0-230-11703-7

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