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Titlebook: Islam and Modernity in Turkey; Brian Silverstein Book 2011 Palgrave Macmillan, a division of Nature America Inc. 2011 ethics.ethnography.e

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發(fā)表于 2025-3-21 17:00:02 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Islam and Modernity in Turkey
編輯Brian Silverstein
視頻videohttp://file.papertrans.cn/476/475558/475558.mp4
圖書封面Titlebook: Islam and Modernity in Turkey;  Brian Silverstein Book 2011 Palgrave Macmillan, a division of Nature America Inc. 2011 ethics.ethnography.e
描述In contrast to much of the Muslim world, a majority of Turks consider Islam to be primarily a matter of personal choice and private belief. How did such an arrangement come about? Moreover, most observant Muslims in Turkey do not see such a conception and practice of Islam as illegitimate. Why not? Islam and Modernity in Turkey addresses these questions through an ethnographic study of Islamic discourses and practices and their articulation with mass media in Turkey, against the background of late Ottoman and early Republican precedents. This ground-breaking book sheds new light on issues of commensurability and difference in culture, religion, and history, and reformulates our understanding of Islam, secularism, and public life in Turkey, the Muslim world, and Europe.
出版日期Book 2011
關(guān)鍵詞ethics; ethnography; exercise; Islam; mass media; media; mediation; reform; religiosity; work
版次1
doihttps://doi.org/10.1057/9780230117037
isbn_softcover978-1-349-29233-2
isbn_ebook978-0-230-11703-7
copyrightPalgrave Macmillan, a division of Nature America Inc. 2011
The information of publication is updating

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Ottoman Reform, Islamic Tradition, and Historical Difference strongest empire that the Islamic world has seen. Today, with a population of over 70 million, Turkey is one of the world’s most populous Muslim-majority countries and also a North Atlantic Treaty Organization member currently engaging in formal talks on entry into the European Union.. Those admini
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Sufism and Modernity from the Empire to the Republicd with a Sufi order as a sheikh or as a disciple. Why were the orders banned? What then becomes of Sufi practice in such an environment? The short answer many of the Sufi men I worked with in Turkey gave me is “Sufis in all periods of Islam, and in all parts of the Muslim world, have been harassed.
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Muslim Sociality and Mass Mediationen examining had owned and run a radio station, AKRA.. In the atmosphere following the military’s ultimatum of February 28 (1997), Esad hoja relocated to Australia, from where he made trips to Europe and North America, but never to Turkey. Esad hoja’s move to Australia brought to a head questions re
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Liberal Islamic Religiosityurial, and some controversy erupted when the then-coalition Democrat Left Party-Nationalist Action Party-Motherland Party cabinet approved plans to have Co?an buried in the cemetery attached to the Süleimaniye mosque where sheikh Mehmet Kotku and previous sheikhs in this Gümü?hanevi branch of the Na
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Epilogueificant differences are not merely differences of opinion on an agreed topic but rather radical differences in culturally and affectively coded visceral reactions and priorities in light of which issues coalesce or pass unnoticed in the first place (2006). The lives of observant Muslims attempting t
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Introductioniculty and error. This misreading, however, produced explosions of laughter in the studio audience in Istanbul, as well as among the group of men watching in the hotel lobby, who were reacting to both the reader’s pronunciation as well as the incongruousness of hearing such colloquial Turkish expres
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