Titlebook: Idology in Transcultural Perspective; Anthropological Inve Aoyagi Hiroshi,Patrick W. Galbraith,Mateja Kovacic Book 2021 The Editor(s) (if a

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On Popular Idolatry: A Reflexive Symbological Spin,e study of idol symbolism—with an aim to highlight the transformative power of ritualized fan practices and of adored characters and celebrated personalities in industrial and nonindustrial, physical and digital, and sacred and secular social environments, as well as in-between sites of sociocultural production.

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Idol Economics: Television, Affective and Virtual Models in Japan,Japan is not unique—even something as seemingly novel as “virtual reality characters” can be traced back to England in the late 1800s—but rather serves as a well-developed case study of pop idolatry for comparative analysis.

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Book 2021ogy called “idology.” It brings together case studies of popular idolatry in Japan, but goes further to provide a transcultural perspective to guide anthropological investigations in different places and times. In proposing an integrated paradigm for the growing body of literature on idols, the volu

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using on contemporary popular culture and national framework.This edited volume expands on what Aoyagi Hiroshi intended in the first decade of the new millennium to establish as a subfield of symbolic anthropology called “idology.” It brings together case studies of popular idolatry in Japan, but go

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Cyborg in Idology Studies: Symbiosis of Animating Humans and Machines,s chapter also shows that the meaningful relations fans have with cyber idols are a part of a larger history of coexisting and entangling with animated technology to create, animate, express, and exist in this world and in the imaginations of the worlds beyond. At the core of this approach is thus t

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,The “Ultimate Athlete:” Bruce Lee, Martial Arts and the Pursuit of Human Perfection, as well as martial practitioners such as Chungliang Al Huang and George Leonard suggest that there is an indisputable connection between consciousness and the body and that such a connection must be realized in order to fully actualize human potential. Framing Lee’s work in this way, I maintain, el