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Titlebook: Humanistic Perspectives in Hospitality and Tourism,Volume 1; Excellence and Profe Kemi Ogunyemi,Omowumi Ogunyemi,Ebele Okoye Book 2022 The

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21#
發(fā)表于 2025-3-25 04:24:19 | 只看該作者
Judith S. Olson,Wendy A. Kelloggfirst question: .? Each human person is an intimate unity of body and soul, and a free agent of his own activity. Each human person is also a unique . However, this . is never an isolated reality: in daily existence, it is always in relation with a .. The human person is open to others and social by
22#
發(fā)表于 2025-3-25 08:31:35 | 只看該作者
Preparing (Pseudo) Professional,d . Knowing and understanding the self is an essential point of departure for personal growth. A key word here is . To grow, one must unite the different powers within oneself—reason, desires for pleasure, desires which give energy against difficulties, and free will—integrating these in choice and
23#
發(fā)表于 2025-3-25 15:30:14 | 只看該作者
Hayat Kabasakal,Pinar Imer,Ali Dastmalchian The diversity in the requirements for the care of the human body is intrinsically united to and inseparable from their deeper desires for fulfilment attributed to their soul. While keeping in mind the unity of the human person, professionalism in hospitality requires a closer look at a holistic app
24#
發(fā)表于 2025-3-25 19:03:21 | 只看該作者
Censorship and Free Speech: The Aesthetic, pay attention to our body. But our comprehension of human dignity cannot avoid it, even if we show a vulnerable and dependent condition. We are embodied minds. There are different meanings of human dignity which include a reference to quality of life. This chapter accepts the challenge of explainin
25#
發(fā)表于 2025-3-25 23:24:02 | 只看該作者
26#
發(fā)表于 2025-3-26 04:11:55 | 只看該作者
27#
發(fā)表于 2025-3-26 06:46:36 | 只看該作者
28#
發(fā)表于 2025-3-26 09:45:47 | 只看該作者
29#
發(fā)表于 2025-3-26 16:24:46 | 只看該作者
30#
發(fā)表于 2025-3-26 17:27:01 | 只看該作者
https://doi.org/10.1007/978-3-7091-5563-9r, leisure, laundry, cleaning, etc., they must find a place for spirituality as well. Economic pressure can sometimes cause people and organisations to lose sight of this, at the cost of a lessening of individual meaning, purpose, and happiness. Fortunately, the domains of flourishing—happiness and
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