Titlebook: Humanism and the Challenge of Difference; Anthony B. Pinn Book 2018 The Editor(s) (if applicable) and The Author(s), under exclusive licen

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A Humanist Congregation in Post-war Black Chicago: Lewis McGee and the Free Religious Association, 1d many of these early religious humanist groups. However, among Unitarians, these groups were predominantly white and led by men until the late 1940s. In 1947, African Americans Lewis and Marcella McGee started the Free Religious Fellowship, a Unitarian congregation on the South Side of Chicago. Cen

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Contextualizing a Radical Humanism: Issues of Race in the , Fifty Years Ago and Todayup’ or remain silent about [its] relevance as an alternative to traditional religion.” Two years later . editor Paul Kurtz stated that while radical in yesteryear humanism was without a clearly defined moral program. Examining humanist thought on race and racism in the 1960s, 1970s, and today, a com

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Beyond Church and State: Liberalism, Race, and the Future of Secular Political Engagement. In this chapter, I argue that the secular movement needs to focus on policies beyond church-state issues to become a salient political player in the United States. Instead, the movement must show concern for human suffering and propose ideas for improving people’s lives. This shift in focus may be

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How Religious Is #BlackLivesMatter?ed around the slogan Black Lives Matter, is secular. This chapter complicates that narrative. It examines ways that religious ideas and practices continue to circulate among racial justice organizers today. While some organizers identify as secular, others as Christian, and still others as embracing

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Humanist Sexual Ethicsbling ideas about sex when we leave religion. What are the foundations for humanist sexual ethics? Christina proposes seven places to begin: respect for bodily autonomy, respect for other people’s consensual choices, sexual ethics rooted in ethics, consent, understanding how sexism and other margina

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