Titlebook: Humanism and the Challenge of Difference; Anthony B. Pinn Book 2018 The Editor(s) (if applicable) and The Author(s), under exclusive licen

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皺痕

https://doi.org/10.1007/978-3-319-94099-1Black Feminism; Lewis McGee; Free Religious Association; Identity Politics; #BlackLivesMatter; secularism

Atheroma

鞭子

978-3-030-06795-3The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

賞心悅目

Thomas Assheuer,Werner A. Pergerhan 300 years. These three are categories of imposed social meaning and placement worn on the human body but also constitutive of that body. In a word, the body is a bio-chemical reality (a physical reality that is born, lives, and dies) upon which social codes (e.g., race, gender, class, and sexual

FEMUR

極力證明

Das Zeichen zum Aufbruch: ?Ja, ich will!“istorically, slave-era misogynist and racist stereotypes have marked black femininity as threatening, hypersexual and other. These toxic images of black femininity reinforce the drive toward a respectability politics based on faith, heteronormative gender roles and patriarchal family structures. Alt

口訣

Standortanalyse: Zur Besinnung kommentinas with no religion, also referred to as secular or none Latinas. Demographically, public opinion surveys show that Latina nones are a very young, highly educated and mostly unmarried group of women. Regarding their social and political characteristics, Latina nones are breaking with the traditio

并入

https://doi.org/10.1007/978-3-658-21615-3d many of these early religious humanist groups. However, among Unitarians, these groups were predominantly white and led by men until the late 1940s. In 1947, African Americans Lewis and Marcella McGee started the Free Religious Fellowship, a Unitarian congregation on the South Side of Chicago. Cen