Titlebook: Gender Epistemologies in Africa; Gendering Traditions Oyèrónké? Oy?wùmí Book 2011 Oy?r?nk?? Oy?w?m? 2011 Africa.experience.gender.idea.Inst

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Engendering Critical Spatial Literacy: Migrant Asante Women and the Politics of Urban Space,atial positioning of these women. This positioning also has grave implications for their struggle for place in the social construction of spatiality, their understanding of their urban social practices, and their identity construction.

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,Beyond Gendercentric Models: Restoring Motherhood to Yorùbá Discourses of Art and Aesthetics,uding clay. Being male is assumed to be, everywhere in “traditional Africa,” a mark of privilege, if not license. The effect of this antifemale stance is to place women at the receiving end of the gaze.

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istorical time periods. The objective is to expand empirical and theoretical studies that take seriously the idea that in order to understand gender and gender relations in Africa, we must start with Africa.978-1-349-38475-4978-0-230-11627-6

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Introduction,f Africa should not rely on Western-derived concepts to map the issue of gender in African societies, but instead must ask questions about the meaning of gender and how to apprehend it in particular times and places. Thus, the problem of gender in studies of Africa is fundamentally an epistemological one.

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,Decolonizing the Intellectual and the Quotidian: Yorùbá Scholars(hip) and Male Dominance,gins of gender categories in language, religion, and culture, the place of gender in the oral traditions, gender categories as a colonial imposition, the origins of male dominance in contemporary life, and the ways in which all these factors manifest in, and continue to shape, Yorùbá scholarship. El

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