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Titlebook: Gender Epistemologies in Africa; Gendering Traditions Oyèrónké? Oy?wùmí Book 2011 Oy?r?nk?? Oy?w?m? 2011 Africa.experience.gender.idea.Inst

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發(fā)表于 2025-3-21 18:29:57 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Gender Epistemologies in Africa
副標(biāo)題Gendering Traditions
編輯Oyèrónké? Oy?wùmí
視頻videohttp://file.papertrans.cn/382/381513/381513.mp4
圖書(shū)封面Titlebook: Gender Epistemologies in Africa; Gendering Traditions Oyèrónké? Oy?wùmí Book 2011 Oy?r?nk?? Oy?w?m? 2011 Africa.experience.gender.idea.Inst
描述This volume brings together a variety of studies that are engaged with notions of gender in different African localities, institutions and historical time periods. The objective is to expand empirical and theoretical studies that take seriously the idea that in order to understand gender and gender relations in Africa, we must start with Africa.
出版日期Book 2011
關(guān)鍵詞Africa; experience; gender; idea; Institution; politics; Tradition; women
版次1
doihttps://doi.org/10.1057/9780230116276
isbn_softcover978-1-349-38475-4
isbn_ebook978-0-230-11627-6
copyrightOy?r?nk?? Oy?w?m? 2011
The information of publication is updating

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發(fā)表于 2025-3-21 22:33:30 | 只看該作者
,Women and Leadership in Nigerian Islam: The Experience of Alhaja Sheidat Mujidat Adéoyè of ò?ogbo,in institutions and in society at large. Academic literatures burgeoned with theories on the origins of gender inequality, gender stereotypes, and the role of culture and religion in the structuring of inequality. Perhaps more than any other discipline, religion appears to be at the center in the growing interest in women and gender studies.
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發(fā)表于 2025-3-22 02:11:36 | 只看該作者
istorical time periods. The objective is to expand empirical and theoretical studies that take seriously the idea that in order to understand gender and gender relations in Africa, we must start with Africa.978-1-349-38475-4978-0-230-11627-6
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發(fā)表于 2025-3-22 06:44:40 | 只看該作者
978-1-349-38475-4Oy?r?nk?? Oy?w?m? 2011
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發(fā)表于 2025-3-22 17:43:42 | 只看該作者
Biotechnology for Sustainable Environmentd not simply in biological facts. Gender differences cannot be reduced to nature. In my earlier work, . (Oy?wùmí 1997), I documented the social construction of gender in Yorùbá society and emphasized that gender is not only socially constructed but also historical. The issue of the historicity of ge
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Bernardo Sorj,Mark Cantley,Karl Simpson: whosoever desires Christianity can pick it up, and Christianity replenishes its store by what the convert gives up. It soon becomes apparent on close examination, however, that the poetry in the proverb conceals an uneven swap; the convert surrenders a defining substance that the belief system rem
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