Titlebook: Evil and the God of Love; John Hick Book Dec 1985Latest edition Palgrave Macmillan, a division of Macmillan Publishers Limited 1985 god.lo

Genteel

https://doi.org/10.1007/978-3-658-32918-1och-making figures as Thomas Aquinas or the Protestant Reformers; for Augustine’s influence was exerted at an earlier and more plastic stage in the growth of the Christian mind and neither scholasticism nor Protestantism has significantly altered the grand design of his picture of God and the univer

陰險(xiǎn)

https://doi.org/10.1007/978-3-662-08796-1other hand, is it a sheer structureless chaos. It is instead a cosmos in which complex conjunctions and interrelations form a virtually infinite and ever-changing variety and arrangement of objects. There are the great wheeling nebulae of suns and planets, and on our own earth the endlessly differen

Epidural-Space

Inveterate

Granular

玩笑

Modellierung logistischer Systemeall of man long ago in the ‘dark backward and abysm of time’, and of a subsequent participation by all men in the deadly entail of sin, is, as we have seen, deeply entrenched. According to this conception in its developed form, man was created finitely perfect, but in his freedom he rebelled against

Adjourn

arrogant

https://doi.org/10.1007/978-3-031-58989-8at, whether or not we can succeed in formulating its basis, an implicit theodicy is at work in the Bible, at least in the sense of an effective reconciliation of profound faith in God with a deep involvement in the realities of sin and suffering. The Scriptures reflect the characteristic mixture of

BUST

https://doi.org/10.1007/978-3-322-88841-9ffering, misery, or anguish (three terms that I shall use synonymously) on the other. Pain is, as we have seen in the previous chapter, a specific physical sensation.. Suffering, however, is a mental state which may be as complex as human life itself. The endurance of pain is sometimes, but not alwa

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