Titlebook: Evil, Fallenness, and Finitude; Bruce Ellis Benson,B. Keith Putt Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Milton.Han

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Philosophy , Theology: Emmanuel Falque and the New Theological Turn, for him the goal is not to demonstrate the philosophical plausibility of revelation or other theological phenomena but to enable a transformative encounter between theology and philosophy that can reorient both disciplines.

臨時(shí)抱佛腳

Introduction,logies to Kant’s postulates of freedom, God, and immortality, since they, too, appear to function as necessary propositions for human contemplation. Certainly, if one grants any credence to the notion of a ., then the above three ideas surely make the list, given that no one would accept anecdotally

性學(xué)院

nepotism

Are Finite and Infinite Love the Same? Erich Przywara and Jean-Luc Marion on Analogy and Univocity,inite, while God’s is infinite. In the first part of this chapter, I explain Marion’s account of love as given in .. In the second part, I argue that his account of the relation between finite and infinite love faces two difficulties. First, it produces a paradoxical result: if finite and infinite l

向外才掩飾

The World Seen from the Outside: Evil and the Principle of Sufficient Reason,fect. The fault of the sinner thus consists in exacerbating the preexisting disorder of the world. This correspondence between sin and ontological imperfection is for Jankélévitch characteristic of Modern times and foreign to other worldviews, such as the ancient Greek one. This could explain why th

向外才掩飾

,Between the Homunculus Fallacy and Angelic Cognitive Dissonance in Explanation of Evil: Milton’s Postic. Milton brings the scholastic tradition to a point of literary clarity, thus exposing a weakness at its foundation. For interpreting human evil by reference to an anthropomorphically depicted angelic sphere drives explanation into regress, exposing an homunculus fallacy. The pivotal anthropomor

overweight

Philosophy , Theology: Emmanuel Falque and the New Theological Turn,e from the generation of Catholic phenomenologists before him, Falque does not claim his work is solely philosophical by attempting to steer clear of theological presuppositions. Rather than giving his work legitimacy by maintaining its philosophical purity, Falque argues that the most productive ro

TAP

,Embracing Finitude: Falque’s Phenomenology of the Suffering “God with Us”,nology in a more radical way than many of his predecessors. Despite his conviction that “the more one theologizes, the better one philosophizes,” he adopts a very different approach from other theological phenomenologists—beginning from the point of immanence and incarnation rather than transcendenc

precede

On Hanosis: Kierkegaard on the Move from Objectivity to Subjectivity in the Sin of David,oneself.” With this in view, in this chapter, I shall explore the . and . realization of sin—particularly as Kierkegaard analyzes this aspect in the “Sin of David.” I shall argue that Kierkegaard holds that a genuine consciousness of sin occurs in the individual only when he or she makes the . from