Titlebook: Ethics without Self, Dharma without Atman; Western and Buddhist Gordon F. Davis Book 2018 Springer International Publishing AG, part of Spr

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Story Toys: Transmedia Play in LEGO , that claims normative implications do not follow from Parfit’s reductionism.?This objection, I argue, also applies to ?āntideva.?Although her argument is probably effective against Parfit, in the final section I explain how Buddhist claims about impermanence and suffering provide a response to Wolf

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The Hunting-versus-scavenging debate,environmental ethics are versions of deep ecology. We sketch a style of environmental ethics that seems to follow from the consequentialist approach of two major contemporary Buddhist philosophers, Mark Siderits and Charles Goodman; we call this approach ‘future-directed’ ecology, to contrast it wit

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Book 2018uestions in metaphysics.?One set of questions addresses how varying conceptions of selfhood relate to moral values (e.g. the concern of self or selves for the well-being of others); another set of questions addresses how a conception of oneself or one’s selves should or should not affect how one thi

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Detachment in Buddhist and Stoic Ethics: , and , and Equanimity, emotionality, brought on by attachment, both for oneself and others, (ii) the dangers to one’s agency posed by strongly held, but ultimately unstable, attachments, and (iii) the threat to virtuous emotional engagement with others caused by one’s own attachment to them.?The first two kinds of moral

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,Skepticism and Religious Practice in Sextus and Nāgārjuna,l?– way of life.?The contemporaneous founder of Madhyamaka Buddhist philosophy, Nāgārjuna, also embodies a form of sceptical practice in pursuit of the spiritual goal of non-attachment, including non-attachment in intellectual matters.?After some preliminary remarks on the relevance of this chapter

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,Spinoza Through the Prism of Later ‘East-West’ Exchanges: Analogues of Buddhist Themes in the , and as some notable critics, were both knowledgeable about, and sympathetic to, aspects of Chinese philosophy, a tradition that included key elements of the Buddhist no-self ontology. Spinoza’s . can be seen as touching on the connection between no-self and compassion that is central to Buddhist philos

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