Titlebook: Environmental Transformations and Cultural Responses; Ontologies, Discours Eveline Dürr,Arno Pascht Book 2017 The Editor(s) (if applicable)

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nia, trying to overcome a regional subdivision that is increThis book explores the various ways in which different communities and peoples in Oceania respond to and engage with recent environmental challenges and concurrent socio-political reconfigurations. Based on empirical research, the book disc

RLS898

drusen

Tidious

Thomas Kaiser,Oliver D. Doleskiially for low-lying atolls. In this connection, this chapter addresses the discourse on worry as a specific manifestation of emotions developed by the people of the Pacific atoll state of Kiribati. These worries relate to land, but also to the nation, since land and people are inseparably linked in

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https://doi.org/10.1007/978-3-658-27585-3de ideas and thus constitute diverging responses to climate change. The Pacific Islands, in particular, have become iconic for pending human tragedy posed by global climate change. How the chóón Chuuk (the people of Chuuk) therefore experience and live environmental dynamics is of particular interes

interpose

https://doi.org/10.1007/978-3-030-45418-0knowledge of climate change. Young ni-Vanuatu consider this knowledge as extremely relevant and necessary in order to solve the problems seen as caused by climate change, and they make efforts to distribute it to all inhabitants of Vanuatu. The authors interpret the reception process and the new ide

Aerophagia

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https://doi.org/10.1007/978-981-10-9020-2fied natural gas facility on top of an Indigenous heritage site: Walmadany/James Price Point, at the Indian Ocean coast of Northwest Australia. It discusses, from an emic point of view, the inadequacy of western science terminology to represent Indigenous knowledge about the environment in question.

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Photoluminescence (PL) Spectroscopy, asbestos (NOA). Through the lens of the issue of NOA, this contribution analyses how the Kanak of Gohapin articulate the scientific geological concepts of rocks and indigenous concepts. The latter do not only classify rocks but also give them a meaning which, in some cases, can be an embodiment of

漸變

Ding Wang,Mingming Ha,Mingming Zhaohe Anthropocene. The contributors’ interest in ideas associated with the recent “ontological turn” in anthropology and related disciplines is noted, and it is argued that their articles might productively be read as ethnographic experiments in ontological innovation. It is emphasized that the volume