Titlebook: Environmental Transformations and Cultural Responses; Ontologies, Discours Eveline Dürr,Arno Pascht Book 2017 The Editor(s) (if applicable)

STING

Climate Change, Christian Religion and Songs: Revisiting the Noah Story in the Central Pacific,narrative as a product of its positioning within assemblages. The reticulations of the Noah Story with politics and songs are discussed to show how in Kiribati, Pacific Islanders meet the challenge posed by climate change in order to reclaim power over the meaning and shaping of their future in respect to land, people, nature and nation.

Detoxification

Climate Change and Worries over Land: Articulations in the Atoll State of Kiribati,the Kiribati ontology. It is argued that the worries of the citizens of Kiribati indicate a will for social resilience in the face of climate change. As embodied articulations, worries can be seen as effective, and so as constituting an actant in a network of relationships involving human beings and their environment.

HARP

弄污

erythema

Esophagitis

Epilogue: Re-building Ships at Sea: Ontological Innovation in Action, consists of contributions by scholars schooled in the tradition of German-speaking Ethnologie, which bring the distinctive insights afforded by this background to these otherwise mainly anglophone conversations.

lambaste

Book 2017he environment and thus, of various ways of knowing, making sense of, and interacting with worlds. With this focus in mind, the book provides new insights into recent socio-cultural and environmental dynamics in the Pacific.?

對待

瘙癢

https://doi.org/10.1007/978-3-658-27585-3ide transformations. It scrutinises how people relate to actual and/or anticipated climate change impacts, and engages with the question if and how such experience induces the (re-)negotiation of their notions of being in the world.

inventory

Point Spread Function Analysis,policy in the future. The conflict shows how different understandings of nature translate into different ideas of how to live with the ocean. Coastal protection emerges as a sociomaterial practice; it coproduces natural and cultural orders, or coastal naturecultures.