Titlebook: Dao Companion to Korean Confucian Philosophy; Young-chan Ro Book 2019 Springer Nature B.V. 2019 AAR.Chinese philosophy.Confucian philosoph

Spinous-Process

2211-0275 fundamental Neo-Confucian discourses, namely the li (principle) and qi (material force) debates, to elucidate how metaphysical theories shaped the socio-political factions of the Choson Dynasty. Furthermore, is978-90-481-2933-1Series ISSN 2211-0275 Series E-ISSN 2542-8780

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Detonate

https://doi.org/10.1007/978-3-319-28646-4e and Yulgok, the most famous names in Korean Neo-Confucian thought, represented opposing sides in the celebrated Four Seven Debate concerning the origination of feelings in the mind-and-heart. As the Mongols established the new Qing dynasty in China in the seventeenth century, Korean Neo-Confucians

流動(dòng)才波動(dòng)

https://doi.org/10.1007/978-3-030-47352-5n. The former arose from a distinctly Korean Neo-Confucian problem of consciousness, while the latter was related to the eastward spread of the philosophy of the Ming era Chinese Cheng-Zhu scholar L. Qinshun 羅欽順 (Zheng’an 整菴, 1455–1547). By the sixteenth century, the Korean understanding of Z. Xi’s

惰性氣體

AFM to Study Pore-Forming Proteins endeavor to form a vital harmony amongst ourselves for the purpose of enhancing the strength and scope of our shared human experience. Then, how, according to S?, we can do this through practicing soma-aesthetic methods of self-cultivation, namely, ritual propriety and aesthetic engagement with nat

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Jie Yang,Lukas K. Tamm,Zhifeng Shaoof Korean Confucians was to understand Z. Xi’s Neo-Confucianism (. 朱子學(xué)). Through numerous debates, they have analyzed, extended, clarified, and advanced Z. Xi’s Neo-Confucianism in new and delicate ways. I shall introduce the Horak debate as a typical exemplar of such invaluable works; (2) Most rese

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