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Titlebook: Dao Companion to Korean Confucian Philosophy; Young-chan Ro Book 2019 Springer Nature B.V. 2019 AAR.Chinese philosophy.Confucian philosoph

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發(fā)表于 2025-3-21 18:50:07 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Dao Companion to Korean Confucian Philosophy
編輯Young-chan Ro
視頻videohttp://file.papertrans.cn/261/260430/260430.mp4
概述Deals with the historical, social, political, philosophical and spiritual dimensions of Korean Confucianism, arguably the most influential intellectual tradition, ethical and religious practice, and p
叢書名稱Dao Companions to Chinese Philosophy
圖書封面Titlebook: Dao Companion to Korean Confucian Philosophy;  Young-chan Ro Book 2019 Springer Nature B.V. 2019 AAR.Chinese philosophy.Confucian philosoph
描述.This volume is the first comprehensive and in-depth discussion written in English of the Confucian tradition in the context of the intellectual history of Korea. It deals with the historical, social, political, philosophical and spiritual dimensions of Korean Confucianism, arguably the most influential intellectual tradition, ethical and religious practice, and political-ideological system in Korea. This volume analyzes the unique aspects of the Korean development of the Confucian tradition by examining the role of Confucianism as the ruling ideology of the Choson Dynasty (1302-1910). It investigates Confucianism’s social and cultural construction, and intellectual foundation in highlighting the Korean achievement of the Neo-Confucian discussion on "human nature and its principle" in light of the Chinese Neo-Confucian development. The volume also surveys the most influential Korean Confucian scholars discussing their philosophical significance in relation to one of the most fundamental Neo-Confucian discourses, namely the li (principle) and qi (material force) debates, to elucidate how metaphysical theories shaped the socio-political factions of the Choson Dynasty. Furthermore, is
出版日期Book 2019
關(guān)鍵詞AAR; Chinese philosophy; Confucian philosophy; Confucianism; Dao; Daoism; Korean confucian philosophy; Tao;
版次1
doihttps://doi.org/10.1007/978-90-481-2933-1
isbn_ebook978-90-481-2933-1Series ISSN 2211-0275 Series E-ISSN 2542-8780
issn_series 2211-0275
copyrightSpringer Nature B.V. 2019
The information of publication is updating

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Korean Neo-Confucian Thoughte and Yulgok, the most famous names in Korean Neo-Confucian thought, represented opposing sides in the celebrated Four Seven Debate concerning the origination of feelings in the mind-and-heart. As the Mongols established the new Qing dynasty in China in the seventeenth century, Korean Neo-Confucians
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A Sixteenth-Century Neo-Confucian Korean Critical Response to the Chinese L, Zheng’an’s Theory of Hun. The former arose from a distinctly Korean Neo-Confucian problem of consciousness, while the latter was related to the eastward spread of the philosophy of the Ming era Chinese Cheng-Zhu scholar L. Qinshun 羅欽順 (Zheng’an 整菴, 1455–1547). By the sixteenth century, the Korean understanding of Z. Xi’s
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The Horak Debate Concerning Human Nature and the Nature of All Other Beingsof Korean Confucians was to understand Z. Xi’s Neo-Confucianism (. 朱子學(xué)). Through numerous debates, they have analyzed, extended, clarified, and advanced Z. Xi’s Neo-Confucianism in new and delicate ways. I shall introduce the Horak debate as a typical exemplar of such invaluable works; (2) Most rese
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A Meeting of Extremes: The Symbiosis of Confucians and Shamans were particularly favoured by women of all classes and men of lower social status than the Confucian elite who tended to look down on the shamans. Consequently, the relationship between shamanism and Confucianism has been characterized as “co-existence within conflict.”
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