Titlebook: Dalit Theology after Continental Philosophy; Y.T. Vinayaraj Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Postcolonial.Co

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Introduction,pivak address the question of the postcoloniality of subaltern bodies? (3) What would be a Dalit theology of God and body in this post-Continental context of ‘turning towards the political and the plane of immanence’?

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De-othering God: Dalit Theology After Continental Philosophy,fore us is: how can there be a Dalit theology of God without having any Christian philosophical baggage of transcendentalism? The study ends with a clarion call for the Indian Christian Theology to take a turn towards immanence, which is political and polydoxical in content.

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Postcolonialism and Religionshttp://image.papertrans.cn/d/image/260289.jpg

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Introduction: Assembling Neoliberalism,ophies of the ‘transcendent Other’ attend to the . of the ‘other others’ in the ‘Third World’? (2) How do the Spivakian notions of ‘detranscendentalized sacred’ and the ‘subordinated other’ (subaltern) initiate a ‘postcolonial turn’ in the Continental philosophies of God and the other and how does S

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Samuel Kirwan,Morag McDermont,John Clarkerench phenomenologists are analyzed: Emmanuel Levinas, Jacques Derrida, and Jean-Luc Marion, whose philosophical school is known as the ‘theological turn.’ In this chapter, it is argued that their philosophy of the ‘transcendent Other’ maintains an asymmetric relationship with immanence and thus bec