Titlebook: Dalit Theology after Continental Philosophy; Y.T. Vinayaraj Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Postcolonial.Co

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大門在匯總

I Ketut Ardhana,Ni Made Putri Ariyantigy. Engaging with the post-Continental philosophers of immanence, such as Gilles Deleuze, Giorgio Agamben, Catherine Malabou, and Jean-Luc Nancy, this chapter explores the possibility of proposing a Dalit theology of an immanent God—a God free of transcendence. Of course, the fundamental question be

Audiometry

Riri Kusumarani,Uus Faizal Firdaussy,Rachmatmmanent theology signifies the postcolonial phase of Christian theology through which it goes through . and . (Spivak) to listen to the silences of the subaltern in the ‘Third World.’ According to this study, Dalit immanent theology invokes three specific turns in Indian Christian theology and philo

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Book 2016al context. The book investigates how there can be a Dalit theology of God without any Christian philosophical baggage of transcendentalism. The study ends with a clarion call for Indian Christian Theology to take a turn toward an immanence thatis political and polydoxical in content..

Sinus-Rhythm

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MUMP

,God as the ‘Transcendent Other’: A Critical Engagement with ‘The Theological Turn’,rench phenomenologists are analyzed: Emmanuel Levinas, Jacques Derrida, and Jean-Luc Marion, whose philosophical school is known as the ‘theological turn.’ In this chapter, it is argued that their philosophy of the ‘transcendent Other’ maintains an asymmetric relationship with immanence and thus bec

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,Spivak and the ‘Subordinated Other’: The “Third World Turn” in Continental Philosophy,ed other). It explains the Spivakian contentions with the postmodern/poststructural assumptions of the ‘colonized other’ while appropriating it with her other notions of . and .. In . and in the notion of ‘detranscendentalized sacred,’ she alludes to a de-ontological God and a de-othered subjectivit