Titlebook: Cultures of Memory in South Asia; Orality, Literacy an D. Venkat Rao Book 2014 Springer India 2014 Chitrassutra.Critical humanities.Cultura

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書目名稱Cultures of Memory in South Asia影響因子(影響力)




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arbiter

Configurations of Memory and the Work of Differencehe classical debate concerning orality and literacy (from Plato to Stiegler) it points to the historical undermining of embodied mnemocultural traditions in European heritage. The chapter offers a mnemocultural critique of Derrida’s conception of “writing” and Stiegler’s account prosthetics.

indecipherable

極肥胖

Learning in the Double Bind: Mnemotextual Inquiries and Action Knowledgeslegacy or the modern rearticulation of it in German thought is of any relevance in the context of centuries long Sanskrit “l(fā)iterary inquiries.” While exploring the mnemotexts of Sanskrit traditions, this chapter focuses on the work of Rajasekhara and other Lakshanikas. Derrida’s historical-theoretic

FLASK

寬大

: Kalos, Philos and the Vestiges of Tracec elements that pervade Indian visual culture, this chapter focuses on the cultivated indifference of Sanskrit reflective traditions toward the plastic arts. Drawing on Sanskrit resources (such as . and .) this chapter analyses the relations between symbol, icon, desire, and the body, in order to sh

寬大

The , Contretemps: Temporality, Finitude and the Modes of Being in the ,iry into time and being is undertaken in the context of the colossal . composition. While tracking the implications of different compositional strands that weave the texts of the ., this chapter searches for the implied addressee of this ..

Emasculate

Responsive Receptions: The Question of Translation Beyond the Accursed Zonetivity of translation. For millennia Sanskrit, though circulating in a polyglot milieu, remained indifferent to translation and to the “foreign”. But the entire theoretical discussion on translation is entrenched in the Judaeo-Christian framework and thus remains impervious to the experience of Sans

sed-rate

Neolithic