Titlebook: Chrysostomus Javelli; Pagan Philosophy and Tommaso De Robertis,Luca Burzelli Book 2023 The Editor(s) (if applicable) and The Author(s), und

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,Einführung in die digitale Regelung,ls of distinctions in the Scotist school. Special attention is paid to étienne Brulefer, since his summary of Petrus Thomae’s model of seven distinctions was Javelli’s source for the Scotist doctrine. I then investigate how Javelli worked with Brulefer’s summary, and how he sought to integrate the S

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https://doi.org/10.1007/978-3-642-29562-1e main tenets of classical ethics, concluding that both Platonism and Aristotelianism are equally useless for the development of a genuinely Christian philosophy. In his philosophically grounded confutation of classical ethics, not only does Javelli echo arguments and motives already presented by Er

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Connotation

Chrysostomus Javelli OP (,. 1470–1540): A Biographical Introductionition, which are easily accessible in the often-reprinted, massive . editions of the late sixteenth century (Lyon 1568, Venice 1577, Lyon 1580). In this revised biographical account, Javelli’s literary output is seen in the context of his entire life and its key aspects as observant Dominican friar,

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Javelli, Pomponazzi and the Immortality of the Soul: From the , (1519) to the , (1536)he key task of helping Pomponazzi with the publication of the ., which the Bolognese Inquisition had censured because it did not comply with the requirements of the papal bull . (1513). In 1519, Javelli therefore wrote an appendix of . to the . in which he resolved, in the light of the Christian fai

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Chrysostomus Javelli on Causal Efficiency and Eternal Movement: Physical Issuesthat no certain solution could be found to this issue, thus resorting to Christian faith. The fifteenth-century Aristotelian school of Padua (Paul of Venice, Gaetano da Thiene, Agostino Nifo, Elijah del Medigo, Pietro Pomponazzi) provided a philosophical solution by observing that the action of God

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Hervaeus Natalis and Chrysostomus Javelli on Averroes’ Account of Creation: A Thomist Controversy Coto him – as a faithful Thomist – characterises God’s creation of human souls as well as of the world as a whole. God’s act of creation is manifested in time, yet it does not require pre-existing matter, and hence we may attribute to God creation .. Javelli arrives at this formula dialectically, as h