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Titlebook: Chrysostomus Javelli; Pagan Philosophy and Tommaso De Robertis,Luca Burzelli Book 2023 The Editor(s) (if applicable) and The Author(s), und

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樓主: tricuspid-valve
31#
發(fā)表于 2025-3-26 21:33:13 | 只看該作者
Javelli, Pomponazzi and the Immortality of the Soul: From the , (1519) to the , (1536) the debate and produced an autonomous treatise, which he however entitled ., not .. This chapter reconstructs Javelli’s intellectual arc from the composition of his . (1519) up until the publication of his . (1536), shedding light on the reasons behind his unusual lexical choice in the title of the latter work.
32#
發(fā)表于 2025-3-27 02:12:15 | 只看該作者
33#
發(fā)表于 2025-3-27 06:46:14 | 只看該作者
34#
發(fā)表于 2025-3-27 10:39:54 | 只看該作者
Using Ficino: Chrysostomus Javelli on Love and pective. And in doing so, Javelli consistently relied on Ficino’s . on the .. Javelli, nonetheless, did not merely copy and paste material from Ficino’s text, but he re-elaborated it by making selections and by manipulating its?meaning, all aimed at proving that Plato’s philosophy was indeed a ‘docta religio’.
35#
發(fā)表于 2025-3-27 15:06:28 | 只看該作者
Javelli’s , and the Dominican Exegesis of Aristotle’s , in the Renaissancerks of Dominicus of Flanders, Franciscus Thomae, and Girolamo Savonarola, before delving deeply into Javelli’s .. The chapter concludes with a comparison of this work to the commentary of Javelli’s confrère Francesco Silvestri, which offers an outstanding example of erudition and philological rigour
36#
發(fā)表于 2025-3-27 21:47:09 | 只看該作者
37#
發(fā)表于 2025-3-28 01:06:27 | 只看該作者
Chrysostomus Javelli’s Commentaries on Plato’s Moral Philosophytonic and mystical tradition revived in the previous century by Marsilio Ficino and develops one of the first interpretations of ‘Plato through Plato’, in a way that echoes sixteenth-century philological interpretations of ‘Aristotle through Aristotle’. Finally, the essay explores how Javelli’s Plat
38#
發(fā)表于 2025-3-28 04:22:46 | 只看該作者
Neither Plato Nor Aristotle: Javelli’s Project of Christian Philosophye main tenets of classical ethics, concluding that both Platonism and Aristotelianism are equally useless for the development of a genuinely Christian philosophy. In his philosophically grounded confutation of classical ethics, not only does Javelli echo arguments and motives already presented by Er
39#
發(fā)表于 2025-3-28 09:28:50 | 只看該作者
40#
發(fā)表于 2025-3-28 12:36:37 | 只看該作者
,Einstellregeln für PI-Mehrgr??enregler,rks of Dominicus of Flanders, Franciscus Thomae, and Girolamo Savonarola, before delving deeply into Javelli’s .. The chapter concludes with a comparison of this work to the commentary of Javelli’s confrère Francesco Silvestri, which offers an outstanding example of erudition and philological rigour
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