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Titlebook: Carnival Culture and the Soviet Modernist Novel; Craig Brandist Book 1996 Craig Brandist 1996 culture.novel.society

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發(fā)表于 2025-3-21 16:05:40 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Carnival Culture and the Soviet Modernist Novel
編輯Craig Brandist
視頻videohttp://file.papertrans.cn/223/222148/222148.mp4
叢書(shū)名稱(chēng)St Antony‘s Series
圖書(shū)封面Titlebook: Carnival Culture and the Soviet Modernist Novel;  Craig Brandist Book 1996 Craig Brandist 1996 culture.novel.society
描述This book examines the work of five Soviet prose writers - Olesha, Platonov, Kharms, Bulgakov and Vaginov - in the light of the carnivalesque elements of Russian popular culture. It shows that while Bakhtin‘s account of carnival culture sheds considerable light on the work of these writers, they need to be considered with reference to both the concrete forms of Russian and Soviet popular culture and the changing institutional framework of Soviet society in the 1920s and 1930s.
出版日期Book 1996
關(guān)鍵詞culture; novel; society
版次1
doihttps://doi.org/10.1007/978-1-349-25120-9
isbn_softcover978-1-349-25122-3
isbn_ebook978-1-349-25120-9Series ISSN 2633-5964 Series E-ISSN 2633-5972
issn_series 2633-5964
copyrightCraig Brandist 1996
The information of publication is updating

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https://doi.org/10.1007/978-981-97-6386-3ighly conducive to appropriation and utilization by radical intellectuals in their attempt to forge a counter-hegemonic culture. Ritual mockery was sometimes directed towards authority figures in carnival culture, but could just as easily be turned against victims of oppression like women, sexual no
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https://doi.org/10.1007/978-981-97-6386-3th the First Five-Year Plan, which is taken as the theme of the work, and responds to the effects of that momentous reorientation of Soviet society with great sensitivity. For the sake of economy and to illustrate most clearly our thesis we shall examine only two of the writer’s many works: the 1929
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https://doi.org/10.1007/978-981-97-6386-3nivalesque traditions of Evreinov, Meyerhold and Khlebnikov and, as it were, runs them into the moral obscenities of the Stalin era in which the world of laughter becomes tragic. In this Kharms, like Gogol before him, attempted to merge Russian traditions in which carnival maintained many disturbing
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Sarcopenia and Its Intervention, regime were clearly adept at recognizing the potential of the carnivalesque for bearing a revolutionary message both before and after the Revolution, but the terms of its adoption varied according to the changes in the internal composition of the regime and its relationship to the masses.
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