Titlebook: Atheist Identities - Spaces and Social Contexts; Lori G. Beaman,Steven Tomlins Book 2015 Springer International Publishing Switzerland 201

Chronic

Believing to Belong: Non-religious Belief as a Path to Inclusion,ifying themselves using a variety of terms including, but not limited to, atheists, agnostics, freethinkers, or even brights. After spending a week at Camp Quest Montana I observed that this community felt themselves to be misunderstood by popular and academic representations of atheism. Most striki

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A Common Godlessness: A Snapshot of a Canadian University Atheist Club, Why Its Members Joined, andheist Community of the University of Ottawa, asks why these members joined an atheist community, and what that community means to them. It points to a simple desire to converse with like-minded people being the number one reason for joining the student group. Other reasons included a desire to conve

極肥胖

From Atheist to Spiritual But Not Religious: A Punctuated Continuum of Identities among the Second people straddle the boundaries of clear religious identity, conceiving themselves as anything from atheist and ‘a(chǎn)patheist’ to ‘spiritual but not religious’ and mildly or ‘culturally’ religious. The data show that, in the lived experience and understanding of persons who identify themselves using su

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infatuation

,Who Are the “New Atheists”?,stics of “New Atheists.” The growing body of literature on New Atheism suggests such individuals have three characteristics: disbelief in the supernatural, reliance on and affinity toward science, and a critical view of religion. Using data from the 2007 Pew US Religious Landscape Survey, I employed

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Atheist Identities - Spaces and Social Contexts978-3-319-09602-5Series ISSN 2214-5281 Series E-ISSN 2214-529X

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