Titlebook: Atheist Identities - Spaces and Social Contexts; Lori G. Beaman,Steven Tomlins Book 2015 Springer International Publishing Switzerland 201

Cumulus

Perspektiven kritischer Sozialer Arbeitsample of individuals. The findings from this singular snapshot of one university atheist community nevertheless points to at least one form of “Canadianized atheism” whereby the desire not to be offensive merges with the desire to engage in discussions with like-minded individuals on topics pertain

易碎

令人發(fā)膩

neoplasm

我不重要

吞下

The Church on the Margins: The Religious Context of the New Atheism,ced them on the margins of society, as symptomatic of the end of Christendom. He highlights three narratives which have been used to address the decline in church membership: the secularization thesis; a narrative of renewal (religions fluctuate between decline and renewal); and Charles Taylor’s wor

gnarled

使熄滅

Atheism Versus Humanism: Ideological Tensions and Identity Dynamics,aphy of two branches of atheism: scientific atheism and humanistic atheism. He describes scientific atheism as originating in Enlightenment-era rationalism and the natural scientists, explaining that scientific atheists see religion in terms of its explanative function. Humanistic atheism, on the ot

BADGE

organic-matrix

Secularist Rituals in the US: Solidarity and Legitimization,ternatives to traditional religion. These alternatives include rites-of-passage usually associated with religious services, such as funerals, These rituals can also include secularist public events ridiculing and protesting religion in order to foster a positive atheist group identity. We examine sp