Titlebook: After the Nation?; Critical Reflections Keith Breen (Lecturer in Political Theory),Shane O Book 2010 Palgrave Macmillan, a division of Macm

無動(dòng)于衷

The January Plenum and the 1933 Plan,nd as subjects of collective self-determination, are not about to be superseded by novel postnational formats — at least not everywhere, not even in most of Europe. The empirical picture that confronts a sober political scientist at the beginning of the twenty-first century sharply conflicts with th

小溪

規(guī)范就好

Jon Cruddas,Jonathan Rutherfordnal Party (SNP). This is not exceptional, since other stateless nations — such as Quebec, Catalonia, or the Basque Country — which have kept their constitutional options open have similar recurrent debates, while experiences in Central and Eastern Europe and the Balkans have reminded us of the conti

Generosity

https://doi.org/10.1057/9780230294912here as politically organized violence between two or more collectivities. In a recent study examining over 480 wars occurring between 1816 and 2001, Andreas Wimmer and Brian Min (2006, p. 868) argue that they are associated with two major institutional transformations, the first of which is the spr

圍裙

Galileo and Modern Science (,),/or global level. I begin by drawing attention to the word ‘need’ in that sentence. People who talk in these terms do not suppose that there is an eruption of demands by ordinary citizens for new, higher-level forms of democracy — that these citizens have come to realize the limitations of national

Limpid

https://doi.org/10.1007/1-4020-2175-5mopolitan democracy must be misconceived. I cannot defend a detailed blueprint of cosmopolitan democracy in this chapter for the simple reason that I do not possess such a blueprint. What I hope to do, however, is to refocus the debate about nationality and democracy away from the idea that democrat

GROSS

Galileo and Modern Science (,),hip is not tied in tightly with membership in a specific nation-state. Others believe that though dual citizenship is ethically permissible and perhaps even desirable (Spiro, 2007), the implementation of regimes of multiple citizenship poses problems that need to be addressed so as to maximize the b

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overrule

gerontocracy

The Phenomenological Reduction (,),global duties. What appears to be needed is a position that gives due weight both to cultural and identity attachments, including our attachment — loyalty or patriotism — to our particular political community, . the obligations that are owed to humanity as a whole, those people who live outside our