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樓主: obdurate
21#
發(fā)表于 2025-3-25 04:50:46 | 只看該作者
22#
發(fā)表于 2025-3-25 11:10:31 | 只看該作者
23#
發(fā)表于 2025-3-25 14:17:50 | 只看該作者
24#
發(fā)表于 2025-3-25 18:57:54 | 只看該作者
Killing and Oblivion: The Obviation of Sufferingthe Buddhist ‘state of cessation’ empirically resembling oblivion: if theoretically also available to the ‘subject’ of lethal mercy, then it might justify the latter in that rare?case. However, this possibility too is refuted, leaving only the prudential conclusion that acts of lethal mercy are unab
25#
發(fā)表于 2025-3-25 22:42:06 | 只看該作者
Representational Persons: Identity as the Object of Killingtion of killing (as RK) as a practice for resolving conflict is seen to also fail a larger Buddhist telos of civilisational progress: the difference between a more or less enlightened human order. In this case, universal human rights are construed, in a Buddhist sense, as based on the dignity of per
26#
發(fā)表于 2025-3-26 03:07:08 | 只看該作者
27#
發(fā)表于 2025-3-26 07:39:10 | 只看該作者
Regulatory Roles of Autophagy in Cancer,nd conceptually driven approach of the book. Thirdly, it provides a broad overview of the structure and content of the book, before, fourthly and finally, summarising its essential aims and noting terminological conventions in use throughout the text.
28#
發(fā)表于 2025-3-26 10:07:38 | 只看該作者
29#
發(fā)表于 2025-3-26 13:26:38 | 只看該作者
30#
發(fā)表于 2025-3-26 19:08:52 | 只看該作者
Drugs-of-Abuse in Meconium Specimens,tics is then seen to be encoded in the hierarchical levels of evaluation of killing made explicit in Buddhaghosa’s Theravāda theorisation of an ethics of killing, but otherwise largely unexplained in this and other sources (such as Vasubandhu’s contemporaneous reiteration of similar claims in the Sa
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