Titlebook: ;

obdurate

書(shū)目名稱(chēng)影響因子(影響力)




書(shū)目名稱(chēng)影響因子(影響力)學(xué)科排名




書(shū)目名稱(chēng)網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱(chēng)網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱(chēng)被引頻次




書(shū)目名稱(chēng)被引頻次學(xué)科排名




書(shū)目名稱(chēng)年度引用




書(shū)目名稱(chēng)年度引用學(xué)科排名




書(shū)目名稱(chēng)讀者反饋




書(shū)目名稱(chēng)讀者反饋學(xué)科排名

Leaven

Text and Tradition: An Overview of Sourcesnt concerning the moral evaluation of killing, its prohibition in the first precept, and the larger normative context of non-violence in which these emerge. Such statement is founded, as is much normative Buddhist discourse, on the canonical record of the Nikāyas, or discourses of the Buddha, the Vi

緯線(xiàn)

調(diào)整

Interpreting the Precept: Evaluative Criteria in the Theravādathe Theravādan commentarial statements of Buddhaghosa. This is preceded by a broader discussion of how the first precept is discursively framed in the early Buddhist canonical and social context, distinguishing between its senses as a marker for moral and legal transgression, and as a theoretical ba

漂亮才會(huì)豪華

Mahāyāna Exceptionalism and the Lethal Act the superlative moral exemplars of the Greater Vehicle. This development can be seen as in part emerging from some of the metaphysical considerations already noted concerning the ultimate ontological status of persons, the moral axiology of the agent and object of ‘quality’ and the comparative scal

handle

Indecisive

一再煩擾

Metamorphosis

Constituting the Other: The Conventional Identity of Personsling (such as volition, psychophysical constitution, and the causal relations between trope-particulars) and more specifically constituted features of personhood that determine distinct intentional classes of, and reasons for, killing. It deepens the claims of Chap. ., as a preliminary to their enga

MEAN