Titlebook: Where China Meets Southeast Asia; Social and Cultural Grant Evans (Reader in Anthropology),Christopher H Book 2000 Palgrave Macmillan, a d

暗指

帽子

Women and Social Change along the Vietnam-Guangxi Border,have grasped this chance to flex their business muscles and intelligence, and although they have had to overcome all sorts of difficulties, they have profited considerably from the China-Vietnam trading business. This chapter focuses on the border township of Dongxing situated on the eastern seaboard.

PHONE

畸形

ach chapter provides a close-up survey of a particular area and problem, but cumulatively they provide an invaluable general picture of social and cultural change in the border regions where China meets Southeast Asia.978-1-349-63100-1978-1-137-11123-4

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Regional Trade in Northwestern Laos: An Initial Assessment of the Economic Quadrangle, opium memorabilia and Golden Triangle kitsch (three flags and a poppy) of an earlier socio-geometric era. A new frontier, we are told, is opening up: a deregulated Upper Mekong corridor, a new era for the borderlands.

小口啜飲

Lue across Borders: Pilgrimage and the Muang Sing Reliquary in Northern Laos,are twenty-six Lue and five Neua villages in the Muang Sing district, with all but three being located in the fertile Muang Sing valley where wet-rice cultivation is the dominant form of agriculture. The surrounding mountains are inhabited by non-Buddhist Akha and Yao tribes dependent on swidden cultivation of dry rice and opium.

寄生蟲

Biofeedback

Cross-Border Mobility and Social Networks: Akha Caravan Traders,y and they especially illuminate the dynamics of Akha mobility and social networks. Trade activities also shed light on the way in which the Akha interact with other ethnic groups and the way in which their ethnic identities are manipulated in such a context.

CREST

Cross-Border Categories: Ethnic Chinese and the Sino-Vietnamese Border at Mong Cai,e people concerned do not have to have a clear answer to questions such as “What is your mother-tongue?” or “What is your ethnicity?” The questions asked by the ethnographer or linguist symbolize the approaching centralizing-categorization process of the state.

情感脆弱