Titlebook: Where China Meets Southeast Asia; Social and Cultural Grant Evans (Reader in Anthropology),Christopher H Book 2000 Palgrave Macmillan, a d

百科全書(shū)

Jean BerlieEinschneiden der vorderen, der hinteren und der seitlichen Grenzrinnen (S. 35, 41). Die Zugangsstellen aus dem mittleren, noch nicht zu einem Rohre umgestalteten Entodermbezirke in diese Buchten hei?en vordere, bzw. hintere Darmpforte (Abb. 53, 54). Vorne, bzw. hinten (d. h. genauer: kranial bzw. ca

獸皮

Asia in the early 1990s, which saw radical changes in the economic policies of the various states involved, in particular, China, Vietnam, and Laos. Each chapter provides a close-up survey of a particular area and problem, but cumulatively they provide an invaluable general picture of social and cul

shrill

Introduction: The Disappearing Frontier?,ike “free-wheeling” and “dynamic” were bandied about freely conveying a sense of limitless investment opportunities and a new age of growth which would soon overflow into general affluence, and further down the line, human rights and democratic freedoms.

領(lǐng)帶

針葉類的樹(shù)

The Southern Chinese Borders in History,a during the Han dynasty”, such drums are Chinese drums.. A statement such as this brings into focus a number of important and perhaps intractable questions: What constitutes China? What constitutes Chinese culture? To what degree has the Chinese state, throughout the millenia, exercised control ove

FLAGR

lavish

躺下殘殺

The Hmong of the Southeast Asia Massif: Their Recent History of Migration,issionaries in southwest China, and the French colonials in Indochina. It was, however, only after World War II that international interest in the Hmong of Southeast Asia began to intensify, particularly during the Indochina Wars of 1946–54 and 1963–75. American intelligence services produced or com

Arboreal

獸群

Lue across Borders: Pilgrimage and the Muang Sing Reliquary in Northern Laos,tres southeast from Muang Sing town, the market and administrative centre of Muang Sing district, Luang Namtha province, northern Laos. The reliquary has long been venerated by the Tai Lue and Tai Neua people of Muang Sing and by the Tai Lue of the neighbouring area of Xishuangbanna in China. There