Titlebook: War and Memory in Russia, Ukraine and Belarus; Julie Fedor,Markku Kangaspuro,Tatiana Zhurzhenko Book 2017 The Editor(s) (if applicable) an

責任

駭人

helper-T-cells

Volatile-Oils

“Unhappy Is the Person Who Has No Motherland”: National Ideology and History Writing in Lukashenka’s least some of the oppositional symbolism. This chapter surveys the official rhetoric, historical references, and the expanding base of historical symbolism of official Belarusian patriotism under Lukashenka.

FIN

Generational Memory and the Post-Soviet Welfare State: Institutionalizing the “Children of War” in Ponalization of a special status for the “children of war.” The chapter also shows how the initiatives aimed at forging inter-generational solidarity and strengthening the public consensus on war memory often create new social hierarchies and lead to competition between different status groups.

擦試不掉

Ostarbeiters of the Third Reich in Ukrainian and European Public Discourses: Restitution, Recognitiod through post-Cold War restitution politics when the German government finally acknowledged moral responsibility for forced labor as a crime of the Nazi regime and started issuing moral compensation for its victims.

olfction

When Stalin Lost His Head: World War II and Memory Wars in Contemporary Ukrainehe incident that took place in the city of Zaporizhia in Southern Ukraine in December 2010 when a statue to Joseph Stalin, installed a few months earlier by the members of the Communist party of Ukraine on the doorsteps of their regional headquarters was beheaded by Ukrainian nationalists.

HACK

“We Should be Proud Not Sorry”: Neo-Stalinist Literature in Contemporary Russiand this popularity is the public disillusionment and aversion towards perestroika and the liberal reforms of the late 1980s–1990s, now linked in the public mind with the anti-Stalinist campaign of that period.

發(fā)生

The Holocaust in the Public Discourse of Post-Soviet Ukrainethe country’s Soviet past and its present geopolitical position between the European Union and Russia. It pays particular attention to the role played by Jewish international organizations on this issue, and to the views of Jewish Ukrainian intellectuals on the Ukrainian–Jewish dialogue.

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