Titlebook: Visual Transduction And Non-Visual Light Perception; Joyce Tombran-Tink,Colin J. Barnstable Book 2008 Humana Press 2008 Cascade.Eye.Non-Vi

nautical

Armin Huber,Nina E. Meyerby the EU to one or more European cities, intended as a macro-event that puts the selected city under the spotlight, with the double aim of providing a stage for local cultural assets as well as hosting events from the rest of Europe, thereby enhancing mutual understanding and awareness. It claims t

Tempor

Botir T. Sagdullaev,Tomomi Ichinose,Erika D. Eggers,Peter D. Lukasiewicz awakened interest in both father-child relationships and the development of femininity, these two trends have not converged to yield a substantive literature on fathers and daughters. Fathers and sons have held center stage in the literature concerning paternal influences on children, and the femin

paradigm

Andrew Stockman,Lindsay T. Sharpe, emotions and belonging, each chapter attends to the specific and particular practices of ‘becoming feminist‘ via a?series of accessible?case studies.?Adopting a theoretical and methodological focus on narrative and memory, this original and absorbing work analyses?the various and complex ways in w

disrupt

Lindsay T. Sharpe,Andrew Stockmaney riding on the back of a peaceful-seeming elephant, a unicorn drinking at a pond, things in their innocence, with God the Son in the foreground holding the world in place. Not that violence and death are absent—for instance, we see a lion eating a deer—but such natural events do not themselves mar

EXTOL

Gerald H. Jacobslaimed that insomnia is a problem of the attention, where the objects of our cognition get the upper hand, and even the most comforting or calming thought, under intense focus, loses all proportion. But identifying these mental faculties of volition and attention in insomnia’s pathogeneses still fai

野蠻

Caren Bellmann,José A. Sahel906 that to be converted signifies the change “by which a self hitherto divided, and consciously wrong, inferior and unhappy, becomes unified and consciously right, superior and happy” (Harding 2000:33). In the classic study ., Berger and Luckmann (1984 [19661) describe the alternation of religious

時代

陰謀小團(tuán)體

coddle

運(yùn)動性