Titlebook: Villagers of the Maros; A Portrait of an Ear John M. O’Shea Book 1996 Springer Science+Business Media New York 1996 archaeological theory.b

厚顏

An Archaeological Overview of the Maros Groupmmary data on the Maros villages to allow the detailed analysis of the cemetery remains to be placed into a context, both as elements in the larger culture of the Maros peoples and as one of several ethnic cultures occupying the eastern Carpathian Basin during the Early Bronze Age.

竊喜

Mortuary Symbolism and Social Differentiation at Mokrinf these various attributes or the potential social categories that the patterns of occurrence may suggest. Since these categories, and the patterns of social differentiation that underlie them, are the principal focus of the research, these aspects of the Maros funerary program are the subject of this chapter.

廢墟

愛(ài)好

連鎖

978-1-4899-0306-8Springer Science+Business Media New York 1996

CAB

Villagers of the Maros978-1-4899-0304-4Series ISSN 1568-2722 Series E-ISSN 2730-6984

疲勞

Book 1996nze Age society in the eastern CarpathianBasin. He focuses on the Maros communities and utilizes the denselyencoded social information from their cemeteries to draw a picture ofthe Maros‘ social systems.

Explosive

Gum-Disease

Crater

Maros Funerary DifferentiationThis chapter considers the use of grave offerings in the Maros funerary program. Unlike the treatment and disposition of the body, which were the subject of Chapter 6 and which have a strong normative component, grave offerings provide important avenues for distinguishing among individuals and the various statuses they were perceived as occupying.