Titlebook: Victors and Vanquished; Spanish and Nahua Vi Stuart B. Schwartz Book 20001st edition Palgrave Macmillan, a division of Nature America Inc.

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Preparationshe events of the Grijalva expedition (1518) along the coast of Yucatan. Relations and fighting with Maya peoples comprise the heart of the account. At the outset of his narrative, Díaz chooses to mention the legend of Topiltzin Quetzalcoatl, the ancient god who the indigenous peoples believed someda

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Encountersting between a view that the Spaniards were strange but understandable simply as a new kind of foreigner and an alternative vision of them as supernatural beings. The Spaniards looked to earlier encounters with other Native Americans and to their older traditions of diplomacy and contact with other

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Tenochtitlane hardships of the march. The entry of the Spaniards into Tenochtitlan on November 8, 1519 was one of the quintessential moments of world history. It represents the encounter and clash of two worlds that until that moment had developed in ignorance of each other. From the European side it was a mome

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Aftermath: Tradition and Transformationm there expeditions were sent out to pacify or take control of the rest of the country: Cristóbal de Olid to Michoacán, Pedro de Alvarado to Guatemala, Olid again to Honduras, Beitran Nuno de Guzmán to Pánuco (northeastern Mexico). The Zapotecs, the Maya, and other native peoples offered resistance,

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Stuart B. Schwartzthe factors that can, and often do, make much religious belief irrational..So, the question of the rationality of religious belief has no simple answer: much of it is as reasonable as you like, but much of it is highly irrational or na?ve.