Titlebook: Victorian Religious Discourse; New Directions in Cr Jude V. Nixon (Professor of English) Book 2004 Palgrave Macmillan, a division of Nature

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Alexandra M. B. W?rn to the self-transformations necessary for ethical and religious transitions, and that such self-transformations involve describing oneself in two perspectives simultaneously. The two major forms of ‘transforming vision’ she discusses involve, in the first case, . two such perspectives, and, in the

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read should be read to from the bible by a neighbour.. He must have been confident that there would be someone who could read in the immediate neighbourhood of every illiterate. Of course, Voetius was aware that the neighbours might be asked to read from other books too, which is why he warned again

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Framing Victorian Religious Discourse: An Introduction center of Victorian discourse, in which all questions were implicated and to which all road led, was religion.”. Important to that ideology of Englishness was the cultivation of “Distrust, even hatred, of papist and the papacy,” according to Richard Helmstadter. “In the nineteenth-century, anti-Cat

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The Victorian Radicals: Time, Typology, and Ontology in Hopkins, Pusey, and Müllere of time. Like us, they inherited a faith in “progress,” reinforced by the advance of science and technology, and thus a perception of time as homogenous, linear, and unrepeatable. In Victorian religious discourse, this sense of linear time is most striking in “popular apocalypticism.”. However, in

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“Kill[ing]Our Souls with Literalism”: Reading ,as the storm.. From this blast “troubling the stagnant waters of orthodoxy,” English orthodoxy became “convulsed with indignation and panic.” Constituting “a landmark in the history of English theology,” . was even “more alarming— a conspiracy of clergymen to blow up the Church from within.”. This w

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: Gender Conflict in the High Victorian Religion Warsecent work has drawn attention to the ways anxieties about male authority and masculine identity drove contentions in the “Victorian Church,” prompting discursive contest over who spoke for true manliness or was basely betraying it.. Although disparaging one’s opponents in feminine terms was well es

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“Decomposing” Texts: Browning’s Poetics and Higher-Critical Parodyon of the higher criticism in the Victorian periodical press and other sources foreshadows the kind of protests against linguistic and hermeneutical indeterminacy familiar to critics in more recent times. In parodies of the higher criticism, which take the hermeneutical principles of the higher crit

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“Our King Back, Oh, Upon English Souls!”: Swinburne, Hopkins, and the Politics of Religiontance of the Protestant providential narrative—that God directs his nation, and protects it from its enemies—in forming England’s national identity.. In linking theology with politics, nineteenth-century English Protestants saw evidence of God’s continuing present-day support for the Protestant cons

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