Titlebook: Vatican II and Phenomenology; Reflections on the L John F. Kobler Book 1985 Martinus Nijhoff Publishers, Dordrecht 1985 church.communicatio

基因組

類人猿

FOLLY

From , to the Opening of the Councillections on John’s style of practical thought is an important segment in the over-all development of this essay.. To the extent we comprehend it, our understanding of Vatican IPs use of phenomenology will be facilitated. The point to be emphasized here, however, is the . of scholastic method with ph

instructive

The Developing Consciousness of the Bishops in Councilhe narrowly religious, abstract, and ahis-torical way in which he presented it. By “ahistorical” I mean divorced from contemporary, secular global history. In such a context Vatican II suffered an overload of . history: i.e., two thousand years of a developing historical consciousness, the strains o

孤獨(dú)無(wú)助

The Influence of ,l Maurice Roy.. I have no intention here of repeating the observations of this very careful study. My purpose is far more limited: simply to . some of the cardinal’s insights into the pope’s unique methodology which has proven the most creative and lasting impact of the encyclical.

Cocker

The Ambiguities: Integralism, Pluralism and Communicationyclical is something of a “Driver’s Manual for Pastoral Renewal,” as composed by a theological engineer. Two points of focus in the document highlight this solicitude for abstract principle and technical accuracy: (1) the care taken to ground the . in a totally spiritual matrix;. and (2) the incipie

責(zé)問(wèn)

Phenomenology in the Context of Vatican IIatricia Mische have wisely perceived, this is a Crisis of Growth related to structural lag.. This structural lag, however, presents not so much a technological or political challenge as it does a . one.. In such a dislocated situation Pope John saw the need for a pastoral Council intent on moral ren

Archipelago

The Dynamics of an Adjusting Ecclesial Consciousnessmission and its sense of responsibility than any observation about humanity itself. Why, then, do we dwell on this image at all? (1) For scholars it offers a clear insight into one rather prosaic use of spiritual principles in correlation with empirical data: mere extrinsicism. (2) But later, out of

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fiction