Titlebook: Understanding Wittgenstein; Royal Institute of Philosophy Book 1974 Palgrave Macmillan, a division of Macmillan Publishers Limited 1974 Lu

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書目名稱Understanding Wittgenstein影響因子(影響力)




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書目名稱Understanding Wittgenstein網絡公開度




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書目名稱Understanding Wittgenstein被引頻次




書目名稱Understanding Wittgenstein被引頻次學科排名




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服從

,Can Whether One Proposition Makes Sense Depend on the Truth of Another? (, 2.0211–2), seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a

一罵死割除

石墨

逗留

Wittgenstein and Idealism, in the fact that the limits of . (of that language which alone I understand) mean the limits of my world.’ The later part of this repeats what was said in summary at 5.6: ‘the limits of my language mean the limits of my world’. And the key to the problem ‘how much truth there is in solipsism’ has b

游行

nominal

emission

人工制品

Other Minds,r that may be given to a question about the meaning of ‘It is 5 o’clock on the sun’. Wittgenstein does not compare other answers that may be given to the two questions. And he does not compare the questions themselves in respect of what lies behind them — making them ones which we can, or cannot, ea

Ceramic

Wittgenstein on the Soul,t religions. Although it sets man apart and places him in a unique category, it should not be taken to imply that there is no difference between what is alive and has sentience, apart from man, and what is lifeless and unconscious. This was Descartes’ error. For he ran together several distinctions