Titlebook: Understanding Well-being Data; Improving Social and Susan Oman Book‘‘‘‘‘‘‘‘ 2021 The Editor(s) (if applicable) and The Author(s) 2021 cultu

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Introducing Well-being Data,aware of data’s role in our everyday lives, yet we lack a shared understanding of data and well-being and how they are linked. This chapter illustrates that data don’t just represent society, but they actually . society, culture and our values in ways we cannot see. This chapter discusses who the bo

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Knowing Well-being: A History of Data,nd religious practices. It has no universal definition across time, place or scientific discipline, yet the very term ‘statistics’ was invented to measure human happiness..This chapter contextualises the history of well-being data and development as one which is tied to political and technological c

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Looking at Well-being Data in Context,t well-being measurement, appraising the pros and cons of different forms of data and approaches, acknowledging that all data have limits and that context should drive any chosen approach. It presents examples of qualitative data available through interviews and ethnographies, and quantitative data

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,Discovering ‘the New Science of Happiness’ and Subjective Well-being,plines around the turn of the twenty-first century. This moment foregrounded the issue of how people feel (subjective well-being), changing how this is understood and measured, driving the ‘second wave’ of well-being. This chapter reviews these interlinked histories to contextualise the ‘new’ well-b

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Getting a Sense of Big Data and Well-being,arge datasets have been valuable in understanding population-level health, wealth and well-being for 6000?years. It reviews the failed promises of Big Data to predict and prevent pandemics, including COVID-19, comparing new data infrastructures with old ones. It presents examples and case studies of

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Well-being, Values, Culture and Society,acy for culture’s role in social policy, resting on a philosophical lineage. It demonstrates how this relationship has been theorised, naturalised and popularised to become ‘common sense’ for some, while its use in policy has seen it institutionalised, operationalised, metricised and monetised. This

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Evidencing Culture for Policy,ell-being relationship in three ways. First, if well-being data can indicate whether policy spend on culture is good for society. Second, a review of two projects that evaluate ‘cultural occupations’ and ‘a(chǎn)rtistic practice’ in the UK and the US. Despite ostensibly similar approaches with well-being

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Talking Different Languages of Value, chapter ‘follows the data’ in a valuation of the culture–well-being relationship. It contextualises why the research was commissioned and the data’s origins: how they were collected, as well as the processes and decisions made in analysing the data. The chapter follows the findings in two ways: dis