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Titlebook: The Muslim Conception of International Law and the Western Approach; Mohammad Talaat Ghunaimi Book 1968 Martinus Nijhoff, The Hague, Nethe

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書目名稱The Muslim Conception of International Law and the Western Approach
編輯Mohammad Talaat Ghunaimi
視頻videohttp://file.papertrans.cn/915/914433/914433.mp4
圖書封面Titlebook: The Muslim Conception of International Law and the Western Approach;  Mohammad Talaat Ghunaimi Book 1968 Martinus Nijhoff, The Hague, Nethe
描述The traditional doctrine of Islamic law in regard to international re- lations is well known. The Shari‘a(chǎn) includes many excellent provisions about declarations of war, treaties of peace, armistices, diplomatic envoys, negotiations and guarantees of safe conduct. But the fact remains that it divides the world, broadly speaking, into the "Abode of Islam" and the "Abode of ‘War," and that it envisages the continu- ance of intermittent war between them until the latter is absorbed in the former. In the course of such fighting, and in the intervals in be- tween, many civilities were to be meticulously observed; but prisoners of war could be killed, sold or enslaved at the discretion of the Muslim authorities, and the women of those who resisted the advance of Islam could be taken as slave-concubines, regardless of whether they were single or married. The "Abode of Islam" did not, indeed, consist ex- clusively of Muslims, for those whose religion was based on a book accepted by Islam as originally inspired and in practice, indeed, those other religions too - were not forced to embrace Islam but only to accept Muslim rule. They were granted the status of dhimmis, were protected in their p
出版日期Book 1968
關(guān)鍵詞Ordre public; human rights; international law
版次1
doihttps://doi.org/10.1007/978-94-011-9508-9
isbn_softcover978-94-011-8692-6
isbn_ebook978-94-011-9508-9
copyrightMartinus Nijhoff, The Hague, Netherlands 1968
The information of publication is updating

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deed, consist ex- clusively of Muslims, for those whose religion was based on a book accepted by Islam as originally inspired and in practice, indeed, those other religions too - were not forced to embrace Islam but only to accept Muslim rule. They were granted the status of dhimmis, were protected in their p978-94-011-8692-6978-94-011-9508-9
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