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Titlebook: Structure and Diversity; Studies in the Pheno Eugene Kelly Book 1997 Springer Science+Business Media Dordrecht 1997 Edmund Husserl.Max Sche

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31#
發(fā)表于 2025-3-27 00:43:40 | 只看該作者
Eugene Kellyelated to the history of the generation of a product or the behaviour of a system. Thus, the ISO 8402-94 (?Quality Management and Quality Assurance Vocabulary”) defines traceability as “the ability to trace the history, application or location of an entity by means of recorded identifications”. This
32#
發(fā)表于 2025-3-27 03:42:59 | 只看該作者
33#
發(fā)表于 2025-3-27 09:13:57 | 只看該作者
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發(fā)表于 2025-3-27 11:05:36 | 只看該作者
35#
發(fā)表于 2025-3-27 14:39:30 | 只看該作者
36#
發(fā)表于 2025-3-27 19:13:59 | 只看該作者
The a Priori and the Order of Foundation,terminus will be an extensive description of the phenomenological facts: the meaning-contents, or what he also calls the material essences, through which the natural and scientific world-views are constituted. Philosophy must then work out its puzzles by building ethical, metaphysical, and anthropol
37#
發(fā)表于 2025-3-27 23:39:41 | 只看該作者
The Concept of Essence,t things are what they are by virtue of their participation in some essential nature, is foreign to modern science, which abjures such qualitative analysis. For moderns, to know the nature of things is not to know their essence at all, but rather the forces that determine the behavior of phenomena o
38#
發(fā)表于 2025-3-28 02:12:19 | 只看該作者
39#
發(fā)表于 2025-3-28 08:56:31 | 只看該作者
Value-Based Ethics and Ethics of Rules, the expense of human excellence (e.g., the Pharisees), and the Greek and Roman admiration of great individuals even despite their breach of moral injunctions (e.g., Alcibiades). For the Roman, the excellent man was not one who obeyed moral rules, nor for the Jew was the righteous man thereby excell
40#
發(fā)表于 2025-3-28 10:33:38 | 只看該作者
The Phenomenology of Love and Hate,un aground upon an even more mysterious and apparently ineffable shoal, that of love and hate. For while they are the most characteristic human phenomena—Scheler at one point declares that the human being should be called not . or . but . are also among the most obscure. Love is said to be indescrib
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